Sermon manuscript (more or less accurate)

Pentecost 13 or something C
28 August 2016
Luke 14: 1-14ish

In John’s Gospel
Jesus defines himself as the True and Living Way
Or as our translations usually state it:
I am the way, the truth, and the life.
Both of those are valid translations from the Greek
And they can both mean the same thing.

Some people will say that it means
There is no other way to God than through Jesus.
I can get on board with that,
And John seems to bear that out in other places,
But that’s not what I want to focus on today.
It’s a good discussion for another time.

What I DO want to highlight here
Is that Jesus is telling us
That he has an ethic —
A way of behaving in the world.
And as his followers
His disciples
His students
He is the one we’re called to imitate.

We imitate one another all the time,
But that doesn’t do a lot of good
Because our imitation of one another all too often turns to rivalry
Which can lead to resentment and damaged relationships
And even, in extreme cases, to violence and death.

But we’re called to learn from Jesus,
This living and true path
To turn away from imitation of one another
And towards HIM.

Case in point,
The parable Jesus tells in today’s Gospel reading.

When you are invited by anyone to a marriage feast,
do not sit down in a place of honor.

First of all, I should point out this idea of a marriage feast.
When Jesus talks about a marriage feast,
We ought to keep in mind that he’s talking about the kingdom of God.
The kingdom of God is like a marriage feast.
There’s an eschatalogical component to Jesus’ teachings about weddings
And feasts and banquets
And it goes back to Isaiah’s prophecies
Concerning feasts where the poor and hungry will be fed and so on.

Anyway, we should always keep that in the backs of our minds.

But
When you’re invited to a marriage feast
Don’t sit down in a place of honor.

Why?

Lest someone greater be invited to take YOUR seat
And you will be shamed and will be seated at a less honorable place.
That would be awkward, wouldn’t it?

No, when you’re invited, go to the lowest place
So that when the host comes and sees you there,
He’ll say, “No, you move up to a higher place.”
That way you’ll be honored in front of everyone.

Notice that Jesus doesn’t say that you’ll displace someone else,
Causing THAT person DISHONOR or SHAME:
Just that you will be invited to greater honor.

Whoever exalts himself will be humbled
And he who humbles himself will be exalted.

Whoever claims honor for himself will find shame
But those who begin in humility will be honored.

See how Jesus is playing honor and shame off of one another?

We Westerners don’t really understand honor and shame
In the same way that people in other cultures do.
We’re too individualistic to really “get it,”
Because we care less about what THE GROUP
Or the rest of the culture thinks about us,
As long as we have our self-esteem, right?

Haters gonna hate hate hate hate hate.
C’est la vie.

Adolescents probably get shame more than we adults do.
When we’re teenagers, our peers’ opinions matter a LOT,
Which is why so many people despair when bullies
Fat shame them
Or thin shame them
Or slut shame them
Or any permutation of that phenomenon.

It feels like permanent judgment to adolescents
But most of us,
When we get out of high school
Learn to take all that stuff in stride and move on.

That’s what Western society teaches us to do.
And there’s some good in that.

But that’s not the case in the Middle East, for example.
To be moved from a place of honor to a LOWER status
Meant social death.
That’s what THEIR society taught them.
Do this, avoid that, so that you may maintain honor and stay away from shame.

Our imitation of culture in the west teaches us to blow it off
Because the individual is more important than the group.
The imigation of culture in the Middle East
Teaches people to take what the group says seriously
Because the collective is more important than the individual.

Imitation.
Jesus, the living and true way,
Is telling us to learn – not from culture, but from him.
Go to the place of least honor first.
Not because dishonoring ourselves is good,
But because claiming honor for oneself means the dishonoring of others.
It creates rivalry
That can lead to discord and violence.

Take yourselves out of that system
Is what Jesus is telling us.
Go to the bottom of the heap
And you will be exalted.

The last shall be first
And the first shall be last.

Whoever seeks to save his life will lose it.
Whoever loses his life for my sake will find it.

This is the ethic of God’s Kingdom.
Pour yourself out for the sake of the other.
That’s what Jesus did for us.

He had every right to claim the throne,
But instead he chose the cross.
And in doing so, he was lifted to the Father’s right hand
And given the name above all names.

Take up your cross and follow me, Jesus says.
Not because it’s noble to suffer.
Not because it’s Good to be dishonored.
But because it’s the only way out of human rivalry that threatens to doom our species
And maybe all species on the planet.

As Americans, where do we claim the place of honor?
Most powerful nation on earth?
Maybe.
Once upon a time that was Rome.
Once upon a time that was Britain
And France
And Spain.
Where are they now?

Where else do we claim the place of honor?
In our rights?
I have the RIGHT to free speech.
I can say whatever I want, no matter how much it defames you.
There may be consequences to that, but I have the RIGHT to it!

I have the RIGHT to open carry my sidearm (and to dare and call it a peacemaker)
Even though the presence of this lethal technology might terrify and intimidate you.

I have the RIGHT to sue your ass off for some petty infringement on my liberties,
Even though doing so may bankrupt you and put you on the streets.

Our government has the RIGHT to defend its political and economic interests at home and abroad,
Even if it means a whole lot of “collateral damage.”

I have the RIGHT to an abortion,
Even though it snuffs out a human life,
Even while my neighbors might be suffering from infertility and wanting to share their love with an adopted baby.

(See, I’ll skewer the left as well as the right. Just so you know I’m trying to be “Fair and Balanced.”)

The point is,
We very often insist on our rights
Even when having them upheld means that others will suffer for it.

We’re ALL guilty of taking a seat in the place of honor
When taking a lower place would eliminate the curse of imitative rivalry.

The lowest place Jesus went was to the cross and to the grave,
Although he was God
He did not consider equality with God something to cling to
But rather he emptied himself
Taking the form of a slave
Taking the spot without honor at the table
He EMPTIED himself.
Of honor
Of dignity
Of his RIGHTS.

Let THIS mind be in you
that was also in him.

Amen.

[Inspired primarily by Michael Hardin’s lectionary commentary at Preaching Peace, and by Paul Neucherlein’s commentary on the Girardian Lectionary site.}

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About Robaigh

I'm a recovering museum nerd who holds no authority regarding correct doctrine, biblical interpretation or anything like that, but who - with fear and trembling - is trying to work all that out.
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